Mel and the Maya
Call it "The Passion of the Maya": Mel Gibson is quietly filming a movie in a Mexican jungle about the collapsed civilization.Given Gibson's cinematic history, experts on the ancient Maya are looking forward to his upcoming epic, "Apocalypto," with a mixture of curiosity and dread. They're pleased that Hollywood will feature a period of world history still little understood but worry that once again a movie may sacrifice historical accuracy for the sake of a good story.
But according to the film's website, "Apocalypto" promises "a heart-stopping mythic action-adventure set against the turbulent end-times of the once-great Mayan civilization." The story centers on a kidnapped hero's bid to escape a mass sacrifice at one Maya center. According to another description of the plot in Time magazine's March preview, a ruler orders the mass sacrifice of hapless captives to appease the gods and avert a drought.The only problem, and big cause for worry among archaeologists, is "the classic Maya really didn't go in for mass sacrifice," Lucero says. "That was the Aztecs." Other concerns: the modern-day Mayan Yucatec language spoken in the film is not the language of the ancient Maya, and the film's Mexican shooting locale is not the classic Maya homeland, says Penn State archaeologist David Webster.
The classic Maya were one of the most developed cultures of Central America before the arrival of Columbus. The Maya practiced slash-and-burn and terrace farming, relying on corn as a staple, and repairing in the dry season to ceremonial centers holding monumental pyramids, plazas and temples.In 1989, discoveries by Hansen and colleagues established that Maya rulers had centralized their roles far earlier than once supposed, building several massive centers with the help of commoners as early as 600 B.C. The classic Maya culture's history lasted for more than 1,000 years, ending around A.D. 850 with the collapse of the use of ceremonial centers in what are now parts of Guatemala, Honduras and Mexico.Scholars still disagree over the extent to which war, drought or general political failure led to the collapse.By focusing on the role of mass sacrifice, "Apocalypto" seems poised to insert its own vision into this area of scholarly disagreement, says Lucero, who this year published "Water and Ritual: The Rise and Fall of Classic Maya Rulers." The lack of signs of warfare at the sites she has studied, and many others, points more toward a political collapse of the classic Maya, she concludes. "People voted with their feet," she says, moving back into the jungle or northward in a time of drought and political upheaval, when rulers lacking water couldn't compel farmers to visit their centers.Focusing only on certain aspects of the Maya collapse such as violence or ecological disasters may create the incorrect impression that it was a simple process or that it was caused by a single factor, says archaeologist Tomas Barrientos of Guatemala's Universidad del Valle de Guatemala, by e-mail.
http://www.azcentral.com/ent/movies/articles/0718apocalypto0718.html
But according to the film's website, "Apocalypto" promises "a heart-stopping mythic action-adventure set against the turbulent end-times of the once-great Mayan civilization." The story centers on a kidnapped hero's bid to escape a mass sacrifice at one Maya center. According to another description of the plot in Time magazine's March preview, a ruler orders the mass sacrifice of hapless captives to appease the gods and avert a drought.The only problem, and big cause for worry among archaeologists, is "the classic Maya really didn't go in for mass sacrifice," Lucero says. "That was the Aztecs." Other concerns: the modern-day Mayan Yucatec language spoken in the film is not the language of the ancient Maya, and the film's Mexican shooting locale is not the classic Maya homeland, says Penn State archaeologist David Webster.
The classic Maya were one of the most developed cultures of Central America before the arrival of Columbus. The Maya practiced slash-and-burn and terrace farming, relying on corn as a staple, and repairing in the dry season to ceremonial centers holding monumental pyramids, plazas and temples.In 1989, discoveries by Hansen and colleagues established that Maya rulers had centralized their roles far earlier than once supposed, building several massive centers with the help of commoners as early as 600 B.C. The classic Maya culture's history lasted for more than 1,000 years, ending around A.D. 850 with the collapse of the use of ceremonial centers in what are now parts of Guatemala, Honduras and Mexico.Scholars still disagree over the extent to which war, drought or general political failure led to the collapse.By focusing on the role of mass sacrifice, "Apocalypto" seems poised to insert its own vision into this area of scholarly disagreement, says Lucero, who this year published "Water and Ritual: The Rise and Fall of Classic Maya Rulers." The lack of signs of warfare at the sites she has studied, and many others, points more toward a political collapse of the classic Maya, she concludes. "People voted with their feet," she says, moving back into the jungle or northward in a time of drought and political upheaval, when rulers lacking water couldn't compel farmers to visit their centers.Focusing only on certain aspects of the Maya collapse such as violence or ecological disasters may create the incorrect impression that it was a simple process or that it was caused by a single factor, says archaeologist Tomas Barrientos of Guatemala's Universidad del Valle de Guatemala, by e-mail.
http://www.azcentral.com/ent/movies/articles/0718apocalypto0718.html
posted by Dani @ 6:16 AM
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